Part 1. Quantum
Section one . Beginning
Introduction.
- At the beginning of G-d’s creation of the heavens and the earth,
- But the land was confusion and desolation, and darkness over the abyss, and a whiff of G-d hovering over the waters,
3.And G-d said, “Let there be light! And there was light
.4And G-d saw the light that is good, and G-d separated the light from the darkness.
5.And G-d called the light day, and He called the darkness night. And it was evening and it was morning: one day.
Photography is a truly magical art, capable of capturing moments, and preserving them for centuries. Once upon a time, the process of creating a photograph was almost a mystical ritual. It all began with a desire to capture a fleeting moment, to preserve it forever. The photographer, like a hunter of time, aimed, the lens, focused, pressed, the shutter, and, the invisible image was imprinted on, the film, hidden within, the camera’s depths.
This film was a guardian of secrets, a keeper of memories. It could not be exposed to light, lest it be ruined, and it was kept in total darkness. But like all magic, this process required time, and effort. The film was carefully developed, as if extracting hidden enchantment, and, the image was transferred to special photographic paper.
Initially black, this paper concealed a mystery, but as it was immersed in solutions, and under, the influence of, the photographer’s magical hands, faces, landscapes,, and stories gradually emerged. The pictures came to life like frames from another world, conveying all, the beauty, and emotions of, the moment. In, the hands of a skilled master, each photo became a work of art, enhanced with delicate retouching for even greater expressiveness.
With, the advancement of technology, humanity has taken a step further. Today, we can not only see, but also relive moments anew through photos, and videos. The illusion of reality has become so perfect, that sometimes it is hard to distinguish it from life itself. This is, the magic of, the modern age—an art born from, the desire to preserve, and transmit a moment, now accessible to everyone.
But here’s what I remember from those long-ago days: this entire intricate process could be destroyed by a single action. It was enough to let direct light onto, the film, and everything vanished. All, the magic, all, the captured moments simply dissolved irretrievably. It turned out, that excessive light, which was supposed to be, the source of life for a photograph, destroyed, the illusion, erased it as if it had never existed. It’s truly strange.
And then you realize one important thing: in, the end, there is nothing else, but light. Light is both creator, and destroyer; its excess erases illusions, leaving only pure, unconcealed reality. It is paradoxical, and profound at, the same time. Light, which we think of as a symbol of truth, and life, in excess becomes a tool, that destroys illusions, and makes us see, the world differently. It is strange, very strange…
Quantum Genesis
In, the dawn of existence, God conjured limitation, a conditional antithesis to His boundless essence. This was an illusory boundary within, the realm of true infinity.
The ultimate limitation is death, birthed as, the primordial black hole. It was “nothing” in, the truest sense. “And, the earth was formless, and void, and darkness was over, the surface of, the deep, and, the Spirit of God was hovering over, the waters” – this encapsulates, the core of creation. That, which defies definition, eludes laws, and lacks characteristics was brought into being.
The attributes of a black hole, as delineated by, the laws of physics, and mathematics, emerged subsequently. “And God said, ‘Let there be light’, and there was light.” This light possessed solely a wave nature, a manifestation of Divine initiation. It was this light, that propelled, the black hole’s prototype into, the dynamic state, we recognize today, as articulated by, the theories of Einstein, and Hawking. With, the Light’s excitation, the event horizon of, the black hole also came into existence.[1]
The initial act of creation can be envisioned as, the birth of a primordial black hole, embodying “nothingness” or, the nascent state of finiteness. This state harbors potential energy, but remains devoid of characteristics until it encounters light.
The light, emanating from God, signifies, the dawn of creation and, the diffusion of energy. This divine illumination “animates”, the black hole, bestowing it with attributes, and setting its dynamics into motion.
Thus, light shapes, the event horizon, and establishes, the conditions necessary, for, the formation of matter.[2]
The intrinsic nature of light is wave-like, while its acquired trait is quantum.
At, the event horizon of a black hole, pairs of particles, and antiparticles emerge. These particles interact, giving rise to matter, and antimatter, thereby crafting, the binary essence of, the Universe.
Light travels as a wave, and engages with matter as quantum energy, revealing its dual nature.
In, the realm of contemporary physics, it is understood, that nothing can escape a black hole once it has crossed its event horizon. This boundary marks, the point beyond which, the escape velocity surpasses, the speed of light, rendering escape impossible according to Einstein’s theory of relativity.
Yet, there exists a fascinating theoretical exception rooted in quantum mechanics. Hawking radiation, a form of quantum radiation, manifests at, the event horizon of a black hole. This phenomenon involves, the creation of particle-antiparticle pairs at, the event horizon, where one particle may be ensnared by, the black hole while its counterpart escapes into, the cosmos. This radiation theoretically enables, the black hole to shed mass, and gradually “evaporate” over time. It is crucial to recognize, that this is not a conventional means of escaping a black hole, but rather a quantum event occurring at, the very boundary of, the black hole itself.
Hawking radiation, the phenomenon where particle-antiparticle pairs emerge near, the event horizon of a black hole, stems from quantum vacuum fluctuations. In, the realm of quantum field theory, even “empty” space is not truly empty, but teems with ephemeral energy fluctuations capable of birthing particle-antiparticle pairs.
Under typical circumstances, these pairs are born, and annihilate almost instantaneously, returning their energy to, the vacuum. However, when such fluctuations occur in, the vicinity of a black hole’s event horizon, the immense gravitational forces can separate, the pairs before they have, the chance to annihilate.
Annihilation: When a particle, and its antiparticle meet, they engage in a cosmic dance of destruction, transforming their mass into pure energy, like twin stars collapsing into a burst of gamma photons. This celestial waltz is reversible, as these photons can weave new particle-antiparticle pairs from, the fabric of, the universe.
Recombination: In, the crucible of cosmic rays or, the heart of particle accelerators, particles, and antiparticles collide with, the force of colliding galaxies, birthing new celestial bodies. For instance, when an electron, and a positron collide, they can give rise to muons or hadrons, depending on, the energy of their cosmic embrace.
In, the primordial universe, where, the temperature, and energy density were akin to, the fiery heart of a newborn star, particles, and antiparticles were created, and annihilated in a grand cosmic symphony. It is believed, that during this epoch, a slight imbalance in, the cosmic scales tipped, the universe towards more matter than antimatter.
Thus, the ethereal dance, and interaction of antiparticles can indeed give rise to new forms of matter, underpinning, the grand tapestry of high-energy physics, and cosmology.
In, the realm of supermassive black holes, those majestic giants at, the hearts of galaxies, the tidal forces at, the event horizon are often gentler due to, the vast expanse of their radius. In such cosmic behemoths, matter can cross, the event horizon without immediate disruption, allowing objects to enter, and remain intact for a time, suspended in, the abyss.
Quantum superposition, a cornerstone of quantum systems, permits particles or systems to exist in multiple states simultaneously. Imagine an electron in an atom, dancing between different energy states, described by, the sum of their wave functions. This wondrous phenomenon is, the bedrock of quantum mechanics and, the magic behind technologies like quantum computers.
In, the enigmatic dance of black holes, quantum superposition may influence phenomena such as black hole evaporation, as envisioned by Hawking. Here, quantum fluctuations near, the event horizon conjure pairs of particles, one drawn into, the black hole’s embrace, the other escaping into, the cosmos, subtly diminishing, the black hole’s mass.
In quantum mechanics, the role of, the observer is critically important because, the process of observation can influence, the state of a quantum system.[3] According to Heisenberg’s uncertainty principle and, the Schrödinger cat experiments, quantum systems can be in a superposition of different states before observation,, and only, the act of observation “collapses”, the superposition into one specific state. The term observer has, the meaning of “measuring instrument” (ruler, thermometer, photodetector, etc.) in physics.
Now let’s consider, the most important assumption in this article. Let’s imagine that, the observer was a prototype of, the first man. Let’s call him Adam Quantum (hereinafter AK)
The concept of AK in, the Kabbalistic, and Jewish mystical tradition represents, the original man, containing all, the potential qualities of creation. If we consider AK as an observer in a quantum context, this provides an interesting intersection of mystical, and scientific ideas.
Applied to Adam Quantum (AK), this concept suggests his existence as, the ultimate observer, mirroring, the role of, the observer in quantum mechanics who records, and determines states. In this spiritual context, AK does not merely perceive, the world subjectively, but actively participates in shaping, and sustaining reality.
Let us delve deeper into this idea. If we envision AK not only as a universal observer, but also as an active participant in, the quantum realm, it opens new vistas of understanding how perception, and consciousness influence, the material world.
In quantum mechanics, superposition allows particles to exist in all possible states simultaneously until, the moment of measurement or observation. AK, as, the primary observer, can be seen as, the catalyst, that collapses this superposition, infusing, the process with spiritual perception, and intention. This introduces a dimension where spiritual or mystical processes actively mold physical reality.
In Kabbalistic tradition, AK embodies, the original perfection, and unity of all creation. In a quantum interpretation, this suggests, that every action or decision by AK (as an observer) not only alters, the state of, the system, but also restores, the original harmony, and perfection of, the Universe.
Furthermore, the concept of AK can be linked to quantum entanglement, where a change in, the state of one particle instantaneously affects, the state of another, regardless of, the distance between them. This could symbolize AK’s all-encompassing influence on, the Universe—both spiritual, and material. AK, as part of, the world-forming system, is connected to every part of this system, analogous to quantum entanglement, where changes in one part instantly impact, the state of other parts, no matter, the distance.
In quantum mechanics, observation influences, the state of, the system. If we envision Adam Quantum (AC) as an integral part of, the system embodying, the function of observation, his presence becomes crucial in determining, the states within, the quantum framework. This introduces a scenario where, without an observer, the world lingers in an indefinite state of superposition.
AC can be seen as, the catalyst necessary for, the collapse of, the wave function, transforming quantum superpositions into a tangible reality. This positions him as a fundamental component, that converts potentialities into actualities.
In this role, AC functions as a central node through, which all, the universe’s information flows, facilitating communication, and coordination among all its elements. He can be interpreted as, the mechanism by, which information, and reality are structured, and sustained.
In theoretical modeling, and mathematical descriptions, the role of AC can be explored, and articulated using mathematical models in theoretical physics, presenting him as a key element in maintaining stability, and structure within, the quantum universe.
This perspective allows us to view Adam Quantum (AC) as an essential element for, the existence, and functioning of, the world, transcending mystical, and spiritual realms,, and providing a scientific, and theoretical foundation for his inclusion in, the model of, the Universe.
In quantum field theory, the observer plays a pivotal role in determining, the states of, the system. AC, embodying this role, could function as a “universal observer,” whose interaction with quantum fields leads to, the realization of one of, the possible outcomes of superposition. In this manner, he acts as a mechanism, that transforms, the potentialities of Creation into concrete realities, influencing processes at, the most fundamental level.
According to, the Grand Unified Theory, all fundamental forces (electromagnetism, weak, and strong nuclear interactions) were unified in, the early stages of, the Universe’s existence. Within our model, AC could represent, the primordial state in, which these forces were not yet separated, serving as, the connecting element between, the Universe’s initial state, and its current diversity of forms.
If we envision, the Universe as an information system, where every event, and object is a bearer of specific information, then Adam Quantum (AC) can be seen as, the primary source or node from, which all else flows. This concept highlights his role in, the distribution of information and, the interconnection of all parts of, the system through quantum entanglement, where a change in, the state of one part instantly affects another.
In physics, symmetry is crucial for maintaining conservation laws, and system stability. AC, as an element, that disrupts symmetry, could be, the catalyst for, the emergence of various forms of matter, and energy in, the modern Universe. He introduces an initial “violation” into a perfectly symmetrical state, leading to, the diversity, and complexity of, the contemporary world.
In, the realms of biology, and evolution, AC can be seen as a metaphor for, the genetic, and evolutionary origin. AC is, the “first man,” carrying within himself, the fundamental genetic code or primary characteristics, that will be inherited, and diversified in subsequent generations.
In cosmology, and physics, the genesis of, the universe is often attributed to, the Big Bang,, the monumental event, that set, the cosmos into motion. Within this framework, Adam Quantum (AC) can be envisioned as, the primordial spark or singularity, that ignited this process, activating, the laws of physics, and catalyzing, the formation of elementary particles, stars, galaxies,, and other celestial bodies.
Considering all, the aforementioned theoretical aspects, AC emerges as a fundamental concept, that bridges various scientific disciplines. He can be portrayed as an essential element in theoretical physics, elucidating not only, the inception of, the universe, but also, the mechanisms underpinning, the physical laws, that govern our reality.
AC can be perceived as a metaphysical principle, that harmonizes, the material and, the immaterial. He serves as a bridge, linking empirically observable phenomena with, the theoretical foundations of reality, which remain to be fully comprehended, and explored within, the realm of modern science.
These perspectives allow us to perceive Adam Quantum (AC) not merely as a mythological or mystical figure, but as a central element in a theoretical model of, the universe. This model aids in understanding both, the inception and, the continuation of, the universe in accordance with, the laws of physics. This concept forms, the foundation for, the section of this article, that explores, the relationship between human existence and, the universal processes of Creation.
In, the realm of quantum mechanics, AC as an allegory can illustrate, the fundamental importance of observing, the state of a system, which influences experimental outcomes and, the very nature of reality. It underscores, that consciousness, and attention can profoundly impact, the structure, and behavior of matter.
As an allegory, AC offers a philosophical lens on, the relationship between, the Creator and, the Creation, between, the primal cause and, the resultant phenomena. It invites deep contemplation on, the nature of existence, and humanity’s role in, the universe.
Thus, viewing AC as an allegory can enrich scientific understanding of, the universe by introducing elements of profound symbolism, and multi-layered analysis, revealing hidden facets of reality.
Considering AC as a quantum superposition is a fascinating notion, that adds another dimension to understanding his role in, the creation of, the universe. In quantum mechanics, superposition means, that an object can exist in multiple states simultaneously until it is measured or observed.
In this sense, AC can symbolize an entity, that encompasses all potential possibilities of, the universe in one “initial” state. Thus, AC as a quantum superposition would represent, the uncertainty, and boundless possibilities at, the dawn of, the universe.
If we accept, that Adam Quantum (AC) is a quantum superposition, then, the question of who or what causes, the collapse of this superposition becomes central. In this interpretation, AC could itself be, the observer, whose attention or action selects a particular state from a myriad of potential ones. This underscores his role as an active participant in, the creation of reality.
As a quantum superposition, AC could also interact with other elements or forces in, the universe, influencing their states through quantum entanglement. This suggests, that his actions, and states have a direct impact on, the structure, and evolution of, the cosmos.
Understanding AC as a quantum superposition introduces elements of philosophical uncertainty, and ambiguity into his image, prompting deeper theological exploration of his nature, and functions.
Thus, the notion, that AC itself is a quantum superposition elevates his role from an allegory of specific creation processes to a central element shaping, the very fabric of cosmic reality. This adds layers of complexity, and depth to our understanding of his functions, and meanings within, the framework of universal theory.
If we consider AC as a quantum superposition, the necessity of an observer becomes especially significant. In quantum mechanics, the collapse of, the superposition occurs when an observation or measurement is made, determining, the state of, the system.
If we envision Adam Quantum (AC) as an initial quantum superposition containing all potential states of, the universe, he can function as a self-sufficient system. In this scenario, he encompasses mechanisms for realizing various potentials without, the need for external observation.
In this theoretical model, AC himself might play, the role of, the observer. This implies, that he does not merely contain potentials, but also actively selects moments to “collapse” his own superposition, thereby shaping reality. This elevates him from being merely an object to becoming a subject of, the universe.
Should, the model posit, the existence of higher or external forces, that could act as observers for AC, it would suggest a more intricate structure of, the universal order. In this context, AC could serve as a bridge between, the physical world, and these higher forces, determining, the realization of possibilities.
Some cosmological models propose that, the Universe is a closed system, that does not require an external observer. If AC is considered, the starting point or initial state of such a system, he may not need an additional observer to realize his potentials.
Thus, the necessity of an observer for AC hinges on, the specific theoretical model, and its underlying principles. It is conceivable, that AC is a self-sufficient system capable of realizing his potentials, making him a unique element in, the structure of, the universe.
Considering, the Universe as a closed system, AC, as an allegorical figure embodying quantum superposition, can be seen as an internal regulator or “engine” of this system. In such a model, the Universe is self-regulating, and self-organizing, without, the need for external observation.
Within, the framework of quantum mechanics, if there is no external observer, the collapse of, the wave function and, the selection of a specific state can occur through, the system’s internal mechanisms. In this context, Adam Quantum (AC)
can serve as, the mechanism, that determines, which potential states are realized in physical reality.
AC can play a central role in, the distribution of information, and interactions between different parts of, the Universe through quantum entanglement. This creates a network of interconnections, that maintains, the integrity, and stability of, the system.
As, the central element of a closed system, AC can also facilitate, the adaptation, and evolution of, the Universe in response to internal, and external changes. This encompasses not only physical processes, but also possible metaphysical or informational transformations.
As a regulator, AC can help maintain, the energy balance of, the Universe, distributing energy, and resources to ensure, the system remains stable, and sustainable.
On a more abstract level, AC as a closed system element underscores, the idea that, the Universe possesses an intrinsic capacity for self-knowledge, and self-realization, which may be crucial in understanding, the nature of consciousness, and its role in, the cosmos.
This approach to AC and, the Universe as a closed system opens new horizons for exploring, the relationships between quantum physics, cosmology,, and philosophy, providing a rich foundation for theoretical reflection, and scientific discovery.
Conclusions:
The Universe, or Creation, is a grand, closed system where every interaction, and process unfolds within its established boundaries, ensuring nothing can be added or removed. This concept aligns with, the cosmic balance and, the conservation of energy, where all processes are intricately interconnected, and interdependent.
Light dons a “quantum garment” to veil its wave nature, creating a binary within this closed system. This allows light to interact with matter, forming, the information structures essential for, the Universe’s existence, and evolution.
AC is an observer, crafted to play a pivotal role in, the system of Creation. This observer is crucial for reading, and interpreting, the information within, the quantum field, where both wave, and particle properties of matter are revealed. AC also
transmits this knowledge to future generations, making him a central figure in humanity’s chain of knowledge, and awareness.
In simpler terms,, the algorithm for transmitting information is as follows:
Source – Light
Quantum – Transformation of singularity into duality
Duality – Antenna (tuning)
Adam – Transmitter
Hava – Plurality
People – Receiver
A more poetic interpretation of, the creation of, the lower world might be:
God hides Himself behind a quantum screen.
The quantum screen is, the boundary of creation, perhaps not, the only one.
Section Two
Order and Chaos
INTRODUCTION
A quantum field is a fundamental concept in quantum field theory (QFT), which combines quantum mechanics and special relativity to describe the interactions of elementary particles and the forces of nature. It is an extended concept of fields used in classical physics (e.g., the electromagnetic field) but at the quantum mechanics level.
In quantum field theory, each elementary particle (electron, photon, etc.) can be considered as a disturbance or excitation of the corresponding quantum field.
For example: an electron is associated with the electron field, and a photon is associated with the electromagnetic field.
Footnote: The excitation of the electromagnetic field is a process in which disturbances appear in the field, leading to the creation of photons, the particles responsible for electromagnetic interaction. In the context of quantum field theory, the electromagnetic field is represented as a quantum field, and its excitation is associated with the birth of photons, which can be interpreted as quanta of electromagnetic energy. Excitation occurs when the field is influenced by external energy or force, leading to oscillations and the propagation of electromagnetic waves (e.g., light, radio waves, etc.). The electromagnetic field is a quantum field where field excitations correspond to photons. When the field is excited, photons are born, carrying energy through space. In classical physics, the excitation of the electromagnetic field can be described as the creation of oscillations in the electric and magnetic fields, propagating as electromagnetic waves. This can occur, for example, when an electric charge moves with acceleration, causing changes in the surrounding electromagnetic field.
Examples of Electromagnetic Field Excitation:
Light Emission: When an electron in an atom transitions from a higher energy level to a lower one, it emits a photon, thereby exciting the electromagnetic field.
Antennas: When alternating current passes through an antenna, it excites the electromagnetic field, creating radio waves that propagate through space.
In quantum physics, such excitation is considered a fundamental process of particle interaction through photon exchange, which underlies electromagnetic interactions.
Electromagnetic field interaction occurs between charged particles, such as:
Electrons: Negatively charged particles.
Protons: Positively charged particles that are part of atomic nuclei.
Positrons: Antiparticles of electrons, possessing a positive charge.
Muons: Charged particles similar to electrons but much more massive.
Ions: Atoms or molecules that have lost or gained electrons and therefore have an electric charge.
Electromagnetic interactions occur through the exchange of photons—massless particles that carry electromagnetic interaction. Here’s how it happens:
Electrons and protons in an atom interact through the electromagnetic field, keeping the electron in orbit around the nucleus.
Two electrons can repel each other since they are both negatively charged, and this repulsion is transmitted through the exchange of virtual photons.
Oppositely charged particles, such as an electron and a proton, attract each other through electromagnetic interaction, again involving photons.
A photon is the particle responsible for carrying electromagnetic interaction. Even though a photon has no rest mass, it can transfer energy and momentum, making electromagnetic forces possible.
Thus, the interaction of the electromagnetic field involves any particles with an electric charge, and this interaction is transmitted through the exchange of photons.
A quantum field can only take on discrete values associated with quantum states (energy quanta). This is similar to how, in quantum mechanics, the energy of an electron in an atom has specific values.
Particles arise as quanta or excitations of the corresponding fields. For example, when a photon arises, it means that an excitation has appeared in the electromagnetic field.
Quantum fields can describe the interactions of a large number of particles, which is impossible within the framework of traditional quantum mechanics. Interactions between particles, such as through photon exchange (electromagnetic interaction), are also described using quantum fields.
Even the vacuum in quantum field theory is not empty, as in classical physics. It contains “virtual particles” and field fluctuations, which can manifest as real particles for brief moments.
The electromagnetic field is a quantum field responsible for light and electromagnetic interaction. In quantum theory, this field is not continuous but consists of quanta—photons. When you see light, it means that the quanta of the electromagnetic field are being excited.
Everything in our world, according to quantum field theory, occurs through the interactions of quantum fields. For example, electromagnetic interaction (light, radio waves, etc.) is described by the quantum electromagnetic field.
Gravitational interaction (although it has not yet been fully integrated into quantum theory) is associated with the quantum gravitational field, which remains hypothetical for now.
Thus, the quantum field is the foundation of everything we observe in the microscopic world of particles, and through it, the interactions of particles and forces of nature occur.
In the first verse of the Torah ((Beresheet) Genesis 1:1-2), it is written:
“In the beginning, God created the heavens and the earth.
Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”
The Earth
Here we see that immediately after the act of creation, the earth was in a state described in the Torah as “tohu va-vohu” (תֹהוּ וָבֹהוּ). These two words describe a state of chaos or uncertainty:
“Tohu” can be translated as “formlessness,” “disorder,” “emptiness,” or “chaos.”
“Vohu” can be translated as “emptiness,” “desolation,” or “void.”
This indicates that the initial earth was not yet ordered and did not have the form we associate with a habitable world. It existed as some primordial, unprocessed matter, devoid of structure and order.
Darkness over the deep: Darkness and the “deep” (water) are often associated in ancient Near Eastern texts with the forces of chaos. Here, it symbolizes the state in which the world was before God began to structure and shape it.
In the text of the Torah, it describes how chaos gradually disappears as God orders and shapes the world during the six days of creation. Each day of creation represents stages of transition from primordial chaos (“tohu va-vohu”) to a structured and organized world.
At the end of the six days of creation, the Torah states that God “saw that it was good” (בַּיִּ֥טֶב יְהוָ֖ה), which means that the world had reached perfection and order. In Genesis 1:31, it says:
“And God saw everything that He had made, and behold, it was very good.”
Thus, the initial chaos (“tohu va-vohu”) was gradually abolished through the six days of creation, and the earth was ordered according to the divine plan.
But here is the question: is order possible without chaos? God gradually brings the world to order through creation, dividing and organizing the elements of the world.
However, this does not mean that chaos has completely disappeared. In Jewish thought, chaos is often seen as a part of reality that can manifest from time to time, but the main task of creation is to keep this chaos under control. For example, the destructive forces of nature or evil in the world can be seen as the return of elements of chaos, which humanity and society must deal with.
In Kabbalah, especially in the teaching of the breaking of the vessels, it is described that during the process of creation, there was an initial chaos—a kind of “destruction” on a spiritual level. This chaos was the result of an imbalance in the world, and the task of humanity is to restore balance, bringing the world to order through correction (tikkun).
Thus, chaos has not simply disappeared but has been transformed, and the world remains an arena where humanity must continue the process of correction and restoration of harmony.
In some commentaries, order and chaos are seen as two opposing but interconnected states. Order exists precisely because there is potential for chaos. Without chaos, order would have no meaning, as there would be nothing to organize.
In natural sciences and philosophy, it is often assumed that chaos is not just destruction but a natural part of the universe’s dynamics. In chaos theory, for example, chaotic systems can lead to new order, and what initially appears random often follows hidden patterns. This can be seen in natural processes such as turbulence in the atmosphere or the formation of galaxies. Climate or economy have elements of both chaos and order.
In this context, chaos is not the opposite of order but something that can coexist with it, creating new structures. In a world without any form of chaos, there would be no movement, change, or development.
One can also view the world as a dynamic system where chaos and order are constantly interacting. Complete order can be static and may not allow for development and change. Chaos, on the other hand, can lead to changes and new opportunities for order.
In light of these ideas, one can say that the world does not exist as completely ordered, and there is always the possibility for the manifestation of chaos. However, the main task is to find balance, maintain order, and deal with chaos, which can return in various forms.
The six days of creation described in the Torah can be seen not as the complete elimination of chaos but as a process of structuring the world order, where chaos is transformed and organized but not entirely eradicated.
The task of humanity is to continue this structuring: In Genesis 1:28, God gives humanity the task to “be fruitful and multiply, and fill the earth, and subdue it.” This act of commissioning can be interpreted as a call for humanity to continue the process of structuring the world, managing nature and society, and maintaining the balance between chaos and order.
Can the State of Chaos Be Defined by the Presence or Creation of the Quantum World?
The question of whether the state of chaos can be defined by the presence or creation of the quantum world touches on one of the most complex and fascinating areas of modern science and philosophy—the interaction between chaos, order, and quantum physics. Let’s try to examine this question from two perspectives: from the standpoint of quantum physics and through philosophical ideas about the nature of chaos.
In quantum physics, there is the concept of uncertainty and probabilistic states, which can resemble elements of chaos in the classical sense. However, it is important to note that quantum chaos differs from classical chaos, and their interrelation can be considered through the following concepts:
-Quantum Uncertainty: In quantum mechanics, each state of a particle is described not as a precise position or trajectory but as a probabilistic distribution described by a wave function. This aspect may seem chaotic because the outcome of any quantum measurement cannot be predicted exactly. For example, Heisenberg’s uncertainty principle states that one cannot simultaneously know the exact position and momentum of a particle. However, this is not classical chaos, as quantum states are governed by the precise laws of quantum mechanics (e.g., the Schrödinger equation), which describe the probabilities of outcomes. The quantum world is not entirely chaotic; it follows certain laws, although it has a probabilistic nature.
– Quantum Chaos: This is a field of physics that studies how classical chaos (e.g., complex and unpredictable systems) manifests in quantum mechanics. One of the key questions in quantum chaos is whether a quantum system can exhibit chaotic behavior similar to what we see in classical systems. In classical physics, chaos manifests as high sensitivity to initial conditions (the butterfly effect). In quantum physics, such dependencies are not as obvious because quantum systems are described by probabilistic wave functions rather than precise trajectories. Nevertheless, in some cases, quantum systems can behave chaotically when traces of classical chaos are observed in their dynamics, such as in complex atomic systems.
-Quantum Fluctuations: In quantum field theory, there is the concept of quantum fluctuations—short-term disturbances in the vacuum where virtual particles appear and disappear. These fluctuations can resemble elements of chaos because they are random and unpredictable on very short time scales. At the same time, quantum fluctuations play an important role in fundamental processes (e.g., at the beginning of the universe or in black hole physics).
From a philosophical perspective, the quantum world with its uncertainty and probabilistic nature can be seen as a foundation for the formation of order. Quantum processes, despite their apparent randomness at the microscopic level, lead to stable and predictable phenomena at the macroscopic level. For example, atoms and molecules, interacting in a quantum manner, form stable structures that make up physical objects. One can view the quantum world as something that has elements of uncertainty or “chaos” at its core, which, however, are structured and lead to order at higher levels. In this sense, the quantum world can be the foundation for the structuring of reality, similar to how the initial “chaos” in the Torah is transformed into an ordered world through divine intervention.
Quantum fluctuations and uncertainty can symbolize the very “chaos” from which an ordered universe arises. In this interpretation, the quantum world is not opposed to order but is its initial phase, which transforms into a stable and predictable reality through processes occurring on larger scales.
Quantum physics also introduces the concept of the observer, who plays a crucial role in “realizing” certain states. According to the Copenhagen interpretation, the measurement of a quantum system leads to the “collapse” of the wave function, determining a specific outcome among many possibilities. This can be linked to the philosophical notion that order arises through interaction with chaos.
In this sense, perhaps the quantum observer, such as the first human Adam and those like him, are the elements of creation that transform quantum “chaos” into an ordered reality.
One can view the quantum world as containing elements of “chaos” (in the form of uncertainty, fluctuations, and probabilistic states), but this chaos is not chaos in the classical sense. Rather, it is a dynamic state from which, through interaction, measurement, and the laws of quantum physics, an ordered reality emerges. Thus, the quantum world does not simply coexist with chaos but can be the foundation for the emergence of both chaos and order, depending on the context and interactions.
HEAVEN
The creation of the shamayim (heavens) in the Bible and from the perspective of order is a deeply symbolic and significant event that reflects the process of structuring the cosmos and separating the higher world from the lower. In the Torah, the creation of the heavens (שמים) and the earth occurs at the very beginning, in the first chapter of Beresheet (Genesis), and this is an important stage in creating order from primordial chaos.
Let’s consider this event from different angles—both as a textual basis and through the philosophical and theological aspects related to the concept of order.
In Genesis 1:1-2, it is written:
“In the beginning, God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.”
Shamayim symbolizes the separation between the world of God and the world of man, creating the necessary structure for harmony. In this sense, the heavens are not just a physical part of the universe but a metaphysical level that governs all reality.
In Genesis 1:6-8, God creates the firmament (rakia, רקיע) and separates the waters above from the waters below:
“And God said, ‘Let there be a vault between the waters to separate water from water.’ So God made the vault and separated the water under the vault from the water above it. And it was so. God called the vault ‘sky.’”
This separation of the waters above and the waters below, divided by the heavens, can be seen as an act of ordering and structuring. The heavens in this case symbolize a barrier that separates chaotic waters and brings them into an ordered state.
Water in ancient Near Eastern symbolism was often associated with chaos (symbolizing formless and destructive forces), while the heavens were associated with their containment and control. Thus, the creation of the heavens is not only the creation of a physical phenomenon but also an act of establishing cosmic order.
In Jewish tradition, the heavens are perceived as a source of law and order. The heavens symbolize God’s authority over creation, and the creation of shamayim is the establishment of divine control over the entire structure of being. Without the heavens, it would be impossible to control chaos, as the heavens serve as the intermediary between the higher divine power and the material world.
In Kabbalah, shamayim is considered one of the manifestations of divine order in the world of sefirot (divine spheres). The heavens may correspond to one of the spheres (e.g., Tiferet), which connects different aspects of divine influence on the world. It is a place where God’s spiritual energies meet the material world and guide it towards order.
Kabbalists often view the heavens as the realm where angels reside, who carry out God’s will, and through the heavens, interaction between divine plans and reality occurs.
The heavens not only separate the higher and lower worlds but also serve as a link between them. In the biblical understanding, the heavens are the place where interactions between God and man occur (e.g., Jacob’s vision of the ladder connecting heaven and earth). This is an important aspect of the order established in the process of creation: the world is not isolated but is maintained by a constant connection with divine order through the heavens.
Shamayim (heavens) in the Torah symbolize order and structure, created in the process of organizing chaos. The heavens play a key role in separating and structuring the elements of the world, establishing boundaries between the higher and lower worlds, and creating a foundation for harmonious existence. From the perspective of order, the heavens are not just a physical realm but a manifestation of divine governance and the connection between the spiritual and material worlds.
But let’s consider shamayim (heavens) as a world where quantum fields do not exist, while the earth is a world where quantum fields do exist.
This conceptual division can be examined from several perspectives, both philosophical and scientific. Let’s develop this idea and consider possible interpretations of such an assumption.
- If we assume that shamayim is a world without quantum fields, this can be interpreted as the existence of a world where absolute order and stability reign, free from randomness and uncertainties. In quantum physics, quantum fields generate fluctuations and uncertainties, which can be interpreted as an element of chaos.
Thus, shamayim can be seen as a world where chaos and uncertainty are absent, creating perfect order.
Without quantum fields, which introduce randomness, shamayim can be a world of predictability and stability, where everything is predetermined and devoid of probabilistic nature.
In the Kabbalistic tradition, shamayim can be considered the highest spiritual level, where the divine plan is fully realized. Without quantum fluctuations, which generate changes and randomness, such a world would be perfect and unchanging.
Earth as a world of quantum fields—a world of interactions and changes
Quantum fields create the basis for interactions between particles and the changing nature of reality. This can be seen as a symbol of the earth—a world where constant processes of change, growth, and interaction occur.
Quantum fields introduce elements of uncertainty into reality. This aspect can be linked to the idea that the earth is a world where various possibilities and variations exist, unlike the stable and predictable world of shamayim.
If we consider the creation of the heavens (shamayim) and the earth from the perspective of your assumption, we can hypothesize that God, in the act of creation, divided the world into two levels:
Shamayim is a reality where there are no quantum fluctuations, and therefore, no uncertainties. It is a world of order, where everything is under absolute control, and nothing happens by chance.
Earth is a material reality in which quantum fields play a key role. Earth is a world of changes, interactions, and randomness that cannot exist without elements of uncertainty.
This view can be compared to the idea of Platonic dualism, where there exists a world of perfect ideas (in our case, Shamayim) and a material world (Earth), which is merely a reflection and distorted version of the higher world. Quantum fields could be the element that makes the material world imperfect and changing.
In the Kabbalistic tradition, worlds are divided into several levels, from higher spiritual worlds to lower material ones. Shamayim can be compared to the world of spiritual spheres, where there is no matter, and therefore no quantum fields and fluctuations, which are the basis of physical reality. In this case, Earth is a world where physical laws, including quantum fields, are present, generating the dynamics and variability of the material world.
The Kabbalistic division into spiritual and material worlds can be seen as an analogy to the division between a world with quantum fields (Earth) and a world without them (Shamayim). On the spiritual levels (Shamayim), there are no particle-level interactions, no matter, and consequently, no quantum fluctuations.
Interestingly, modern scientific research also finds a division between different levels of existence when it comes to quantum processes: A vacuum free of quantum fields does not exist in our physical world. Even in a vacuum, quantum fluctuations occur, where virtual particles appear and disappear. Earth, as a physical reality, is always in dynamic interaction through quantum fields. In cosmological models, such as the inflationary theory, the initial Universe was in a state of high symmetry, where there might not have been a division into different forms of matter. In the process of “separation” (similar to the biblical separation of heavens and earth), quantum fields arose, leading to differentiation and the creation of various physical forces and particles.
The idea that Shamayim is a world without quantum fields, while Earth is a world with them, reflects an interesting division between the spiritual and the material. Shamayim can be perceived as a world of absolute order, where changes and randomness are absent, whereas Earth is a world of interactions, changes, and randomness, due to the presence of quantum fields.
This approach aligns with many philosophical and religious teachings, including the Kabbalistic thought on the division of spiritual and material worlds. Quantum fields, representing the basis for interactions and changes in the physical world, might be the very factor that distinguishes Earth from the heavens.
Let’s strengthen the concept and imagine that Shamayim is not just a spiritual dimension, but rather an exemplary order that should guide people in their pursuit of perfection and the source of being.
In this understanding, Shamayim is a model by which people should orient themselves, striving for a higher order. This concept can be compared to the idea of cosmic or mathematical order:
Shamayim is something ideal, where there is no chaos, randomness, or changes. It is a perfect structure that should serve as a model for creating order on Earth. People, moving towards this ideal, strive to approach perfection.
Shamayim, as a model of order, points to the source of all existence—possibly a divine or cosmic principle that sets this ideal. People direct their efforts towards restoring or achieving this order, which reflects the original design of creation.
Earth as a process of approaching order: If Shamayim is a world of absolute order, then Earth is a world where this order is just beginning to form. Quantum fields, random processes, and chaos are part of the process of creating or striving to achieve the ideal state embodied in Shamayim.
Shamayim, as an ideal, sets the direction for humanity. In earthly reality, people should strive to organize their world, following the model of Shamayim. This movement can occur through the development of science, culture, ethics, philosophy, and religion—all of which should serve the goals of organizing and approaching the perfect order.
Shamayim can be perceived as a projection of the higher order that people can observe and orient themselves towards. For example, the laws of nature, symmetry, mathematical principles, or even moral and ethical laws can be perceived as reflections of Shamayim in our world. People, realizing this, can strive to bring their lives and surrounding reality in line with this ideal.
The spiritual and the material are both created elements, and both are part of the structure created by God. Thus, the spiritual, like the material, is subject to the laws of order and is a created reality that exists alongside the physical world. The spiritual is not something outside of creation, but rather part of a more complex structure of being that can interact with the material but remains created and governed.
If the spiritual is also created, then it, like the material, has its own laws and boundaries, and it should not be perceived as something “outside” of order, but rather as part of the overall design of creation.
The spiritual can be perceived as subtle matter, which adds an interesting nuance to the understanding of reality. In this context, the spiritual is something physically existing, but on a more subtle level than coarse matter. It, like the material world, can be part of the overall structure, subject to the laws of order.
If the spiritual is subtle matter, then the material world and the spiritual world can be different levels of the same reality. Subtle matter may govern or influence coarse matter, reflecting the interconnection between these worlds.
The subtle matter of the spiritual world also strives for order, just like coarse matter. In this understanding, the spiritual becomes an integral part of the structure of the universe, rather than a separate realm outside of material reality.
If Shamayim is the ideal of absolute order, then both subtle and coarse matter can be part of this movement towards the source. Both levels—spiritual and material—must be ordered in accordance with this ideal.
This approach allows for the unification of the spiritual and the material into a single whole, where both realities are connected through their striving for order and harmony.
Aretz, in contrast to Shamayim, is a world where processes of change, transformation, and interaction constantly occur. Quantum fields, fluctuations, and uncertainty form its foundation, creating a dynamic environment in which order must be gradually realized.
Aretz is not a “mirror” of Shamayim, but rather a more “alive” and changing system that moves towards order but never reaches its absolute form, as it exists in Shamayim.
Although Shamayim and Aretz are fundamentally different, their connection remains through Aretz’s striving towards Shamayim:
People living on Aretz can orient themselves towards Shamayim as the perfect order. In this sense, Shamayim provides direction for movement but remains unattainable in its full sense.
Aretz can never fully correspond to Shamayim, but it can strive for order through its own processes. This movement towards order never ends due to the nature of quantum fields and fluctuations, making Aretz a world of changes and progress.
This radical division emphasizes that Shamayim and Aretz are not just different levels of one process but fundamentally different realms of being. Shamayim is absolute immutability, an ideal to strive for, while Aretz is a world where everything is subject to changes and interactions.
It’s like the work of a compass. The concept of chaos is necessary for conscious movement towards order. But how does a person know this direction, how do they orient themselves in a binary world and the infinite multiplicity of various forces?
Shamayim becomes the guide that directs a person in their movement towards order, despite the complexity and multiplicity of interacting forces in the world of Aretz. This concept of a binary world, where chaos and order are in constant tension, requires a clear guide—Shamayim, which sets the direction for conscious movement.
Observers
That is why observers are necessary for choosing the right orientation.
Yes, exactly! Observers play a key role in choosing the right orientation in a world where chaos and many forces are present. Through observation and conscious choice, they help direct the movement towards Shamayim—a world of absolute order. Observers might be a kind of “translators” who can discern the right direction in a chaotic world and help others orient themselves towards Shamayim.
Observers, through their ability to see and distinguish, can recognize the true direction of movement towards Shamayim, despite the multiplicity of forces and influences in Aretz. They possess knowledge or intuition that helps them orient towards absolute order.
Observers can not only move in the right direction themselves but also serve as a guide for other people, helping them navigate the world of chaos. Their role in society is important for maintaining the movement towards the order established by Shamayim.
Through observation and the choice of correct actions, they activate processes that contribute to the ordering of the world of Aretz, helping to advance towards the harmony and perfection set by Shamayim.
Thus, observers become conduits between chaos and order, helping humanity move in the right direction despite all the complexities of the binary world.
To approach Shamayim, it is necessary to “remove” the influence of quantum fields.
The idea that to approach Shamayim one needs to “remove” the influence of quantum fields is very interesting and logical in the context of understanding Shamayim as a world of absolute order. Quantum fields represent the basis for fluctuations, uncertainties, and changes in our world (Aretz), and to achieve the ideal of Shamayim—a perfect, immovable order—it is necessary to minimize or eliminate the influence of these fields. This could mean moving towards a state where elements of chaos and randomness are gradually eliminated, and the system becomes increasingly stable and ordered.
In the proposed model, quantum fields and their associated fluctuations represent an element of uncertainty that prevents Aretz (Earth) from fully approaching the state of Shamayim. Quantum fields generate multiple possibilities, variations, and randomness that create a dynamic of changes and complicate the achievement of absolute order.
Observers, mentioned earlier, can play a key role in this process. They can be those who consciously choose actions aimed at reducing chaotic influences and approaching order. Through their observations and choices, they can direct energy and processes towards ordering, thereby nullifying the influence of quantum fluctuations.
If quantum fields and their influence symbolize changes and unpredictability, then to achieve a state close to Shamayim, it is necessary to reach a state where these influences no longer manifest. This can be interpreted as a movement towards absolute stability—a world where everything obeys strict laws and predictable patterns.
From a physics standpoint, quantum fields are the foundation of our material world, and completely eliminating them in physical reality is impossible. However, in a philosophical or metaphysical sense, reducing their influence can be interpreted as a movement towards greater order and harmony, which can be seen as a process of “spiritual” or “mental” transformation.
A person or society striving towards Shamayim can gradually “cleanse” their reality from chaotic influences, allowing them to increasingly approach the ideal order.
In this sense, “sparks of holiness” can be those quantum particles and fields.
Yes, this is a very interesting thought! The suggestion to link “sparks of holiness” with quantum particles and fields provides a profound metaphorical and philosophical interpretation of this concept. In the Kabbalistic tradition, “sparks of holiness” (nitzotzot) represent divine elements scattered throughout creation that need to be gathered and returned to the source. If viewed through the lens of quantum physics, one can draw a parallel between quantum particles and these “sparks,” which need to be integrated and ordered to restore order.
In Kabbalistic thought, “sparks of holiness” represent divine elements scattered in the material world after the “shattering of the vessels.” Their task is to be restored through the conscious actions of humans. If we link this to quantum particles, we can imagine these particles as the tiniest elements of reality, which are chaotic and scattered by nature.
Quantum fields and particles behave according to principles of uncertainty and fluctuations, resembling chaos that requires ordering. From this perspective, “gathering the sparks of holiness” can be a metaphor for efforts to bring quantum fields and particles into a state of greater order, which brings reality closer to Shamayim.
In Kabbalah, gathering the sparks of holiness is a spiritual work that involves conscious action aimed at returning these sparks to their source. If we consider quantum particles and fields as these “sparks,” then the process of their ordering or “gathering” can be analogous to eliminating their fluctuations and uncertainties.
When observers in your concept direct energy and efforts to minimize the influence of quantum fields, they thereby gather these “sparks” and restore order, gradually approaching Shamayim.
In this context, it can be assumed that holiness and order are states achieved through the elimination of chaos and uncertainties associated with quantum fields. Quantum particles, as “sparks of holiness,” have the potential to become part of a greater order if properly organized.
This process reflects not only physical but also spiritual transformation, where a person, through conscious actions and choices, helps “gather” the scattered elements of reality and restore harmony.
Observers can be those who consciously gather these “sparks of holiness” (quantum particles), eliminating chaotic influence and ordering reality. This can be a process of both physical and spiritual nature, where the observer plays a key role in restoring order.
In this sense, the process of gathering the sparks of holiness, which we can associate with quantum particles, is the path to approaching Shamayim. When quantum fields are “ordered” or chaos within them is minimized, reality begins to move towards an ideal state of order.
The connection of “sparks of holiness” with quantum particles and fields is a powerful metaphor that unites Kabbalistic teachings and modern scientific concepts. With this approach, quantum particles can be those very “sparks” that need to be consciously organized and gathered to eliminate chaos and approach Shamayim—a world of absolute order. Observers become active participants in this process, directing energy towards creating greater order in the binary world of chaos and order.
Exactly. And, in many ways, the gathering of the sparks of holiness (quantum particles and fields) is spiritual work if we consider it as the advancement of knowledge about the quantum world.
The concept that the gathering of quantum particles and fields can be seen as spiritual work through the advancement of knowledge about the quantum world is indeed profound. This vision links the development of scientific knowledge with spiritual progress, making the process of studying quantum physics not just a scientific activity but part of a broader spiritual path.
Studying the quantum world, quantum fields, and particles, and uncovering the patterns and principles by which they operate, can be seen as a way of understanding and ordering the chaos inherent in these particles. In this context, each new discovery in quantum physics is a step towards deeper understanding and approaching the order of Shamayim.
This means that the process of scientific research becomes a spiritual quest, where each step is a kind of “gathering of sparks” of knowledge that can help us better understand the nature of reality and order it.
Spiritual work is connected with the advancement of knowledge about the quantum world. This creates a unique synthesis between science and spirituality, where scientific research becomes a means of advancing towards order and harmony.
Scientific discoveries in quantum physics can be seen as the revelation of fundamental truths about reality, which help humanity move towards a deeper understanding of the universe and thus towards Shamayim.
Gathering knowledge about quantum particles (fields) is not just a physical process but a spiritual act, where this knowledge becomes the key to ordering reality. Every time people expand their knowledge of the quantum world, they contribute to eliminating chaos and approaching the ideal of order.
Advancing knowledge in this area can be seen as a process of spiritual growth, which contributes to a deeper understanding of our place in the world and our ability to influence reality.
In this system of knowledge, humanity can see its goal—to move towards order and harmony through the development of science and the understanding of quantum processes. Thus, progress in understanding quantum physics becomes not just a scientific achievement but a step towards achieving spiritual and cosmic order.
Observers, through their scientific and spiritual quest, help others navigate the binary world of chaos and order, contributing to the understanding of how the quantum world is structured. Their role is not just to understand the world but also to share knowledge to bring humanity closer to Shamayim.
Thus, the vision of scientific progress and spiritual work through the study of quantum physics helps to unite spiritual and scientific development in a single process aimed at ordering chaotic elements of reality and approaching the ideal of Shamayim.
More accurately, not only physics but all sciences and knowledge of nature. To understand something unknown, one must formulate a question in a kind of “scientific vacuum.” That is, in emptiness. In the sense that it is very difficult to formulate a question that lies outside of known knowledge.
To understand something unknown, a person indeed has to “immerse themselves in emptiness”—into an area where there are no answers yet, and ask questions that may seem complex or even impossible without relying on what is already known.
When we strive to understand the unknown, it is important to have the ability to formulate questions that may be beyond our current understanding or experience. This process often occurs in conditions resembling a “vacuum,” where there are no ready-made answers or theoretical frameworks.
This “vacuum” can be compared to the absence of information or knowledge that needs to be “filled” through discovery or new understanding. It is here that an important part of spiritual work takes place—asking questions that help overcome the unknown.
It is difficult to formulate a question outside of knowledge, as our questions and understanding are often limited by what we already know. The task of a researcher or scientist is to be able to go beyond the known and ask a question that will open up a new area of research, expanding the boundaries of knowledge.
In this sense, the “vacuum” is not emptiness in the literal sense, but a field of possibilities where unknown phenomena are hidden, which can be discovered and understood through asking the right questions.
In your approach, the knowledge of nature and laws (whether it be physics, biology, chemistry, or any other science) is part of spiritual work. This process includes not only obtaining answers but also the ability to ask questions that advance us towards a greater understanding of reality and, consequently, the ordering of chaos.
Research and study of scientific phenomena is a way to reveal the divine plan or order embedded in nature, and each scientific step brings humanity closer to this higher knowledge.
Each science—physics, biology, chemistry, mathematics, and even the humanities—contributes to this overall understanding. Ultimately, all sciences interact and help us understand reality on a deeper level. They allow us to “gather the sparks of holiness” in different areas of knowledge.
In this sense, all sciences participate in the process of spiritual work aimed at studying nature. Every researcher or scientist, by asking questions in the “scientific vacuum” and moving towards answers, becomes part of this process of ordering and approaching Shamayim.
To understand the unknown, it is necessary to be able to ask the right question, often in conditions of a “scientific vacuum,” where answers do not yet exist. This process of asking questions and finding answers helps to order reality and move towards a deeper understanding of the order embedded in nature.
We need to think outside the box. An analogy for this understanding is the story-metaphor of the apple falling on Newton’s head.
The story of the apple falling on Newton’s head is indeed an excellent metaphor to show how one needs to think outside the box and find new ways to understand the world.
An apple falling from a tree is a completely ordinary phenomenon that people observe every day. But Newton saw something more in this event than just the fall of an object. He asked a fundamental question: why does the apple fall down and not move in another direction?
This moment can be seen as an example of how one can go beyond known concepts and ask a new question that may seem trivial at first but actually opens up a whole new world for exploration.
Before Newton, there were many ideas about the nature of motion and gravity, but his ability to go beyond this knowledge and ask a new question led to the formulation of the theory of universal gravitation. This discovery changed our understanding of the universe and became one of the key moments in the history of science.
This example illustrates well the idea of the necessity to formulate a question in a “vacuum,” where there are no ready-made answers or theories, and to think outside the box.
Newton, by asking questions about the falling apple, not only observed the phenomenon but also saw an opportunity for a new understanding of the world, which changed not only physics but all of science. This is similar to how you speak about the need to go beyond known knowledge to discover something new and important.
Thus, thinking outside the box is the foundation for discovering and understanding deeper laws of nature that were previously hidden.
As in Newton’s story, knowledge does not occur without the conscious effort to go beyond habitual thinking. Scientific discoveries become part of the spiritual path when the researcher or scientist realizes that every event and phenomenon contains deep meanings that can be revealed by asking the right questions.
Similarly, just as Newton asked a fundamental question about gravity, every researcher must be able to ask questions that take them beyond current knowledge. This requires not only intellect but also openness to the unknown, making scientific work both an intellectual and spiritual quest.
Just as the falling apple led Newton to the theory of gravity, other phenomena in nature can open up new areas of knowledge for people. Regardless of the science we work in—physics, chemistry, biology, or the humanities—each field can provide answers to fundamental questions about the nature of reality.
The process of understanding nature—whether through quantum fields or any other area of knowledge—is not limited to the physical world. It is also a path to spiritual comprehension and ordering of reality. It is correct to view the world as a complex system where science, including questions of quantum physics, becomes not just a technical study but a true path to understanding the higher order (Shamayim
[1] Creation of the light wave and life: shamayim (הַשָּׁמַיִם) is interpreted as “sky”, which can be associated with the light wave, representing the immaterial, energetic component. Creation of corpuscular energy, death (as the ultimate limitation): ha ‘aretz (הָאָרֶץ) is interpreted as “earth,” which can be associated with corpuscular energy, representing the material component.
[2] (And here it is appropriate to quote Deuteronomy 32:39 and how it may relate to the interpretation of the creation process:
רְאוּ עַתָּה כִּי אֲנִי אֲנִי הוּא וְאֵין אֱלֹהִים עִמָּדִי אֲנִי אָמִית וַאֲחַיֶּה וַאֲחַיֶּה מָחַצְתִּי וַאֲנִי אֶרְפָּא וְאֵין מִיָּדִי מַצִּיל׃
Translation “See now that it is I, Me, and there is no God besides Me: I mortify and I animate…)
[3] In quantum physics, the “observer” plays a key role in interpreting experimental results, especially in the context of phenomena such as superposition and wave function collapse. Superposition and Wave Function In quantum mechanics, particles such as electrons or photons are described by wave functions that represent probabilities of different possible states. These probabilities can include positions, velocities, spins, and other properties. As long as a system is unobserved, it may be in superposition – meaning that it is in all possible states at the same time. The role of the “observer” When we speak of an “observer” in quantum physics, it does not necessarily mean a human being or a conscious being. In the context of quantum mechanics, an observer can be any device or process that interacts with a quantum system and thus “measures” its state. Collapse of the Wave Function A key aspect is the so-called “collapse of the wave function”. According to the traditional interpretation (Copenhagen Interpretation), when an observer measures some property of a particle, the wave function, which represents the superposition of all possible states, instantly “collapses” into one particular state. That is, until the moment of observation, the system is in an indeterminate state (all possible states simultaneously), but at the moment of measurement, the observer records one particular state. The “observer” problem, the question of what exactly causes the wave function to collapse and why observation plays such an important role, remains one of the most puzzling topics in quantum mechanics. There are various interpretations of this phenomenon, each offering different explanations. Copenhagen interpretation: The observer causes the wave function to collapse by choosing one of the possible states. Many-worlds interpretation: At each observation, the universe splits into many parallel universes, each of which realizes one of the possible outcomes. Decoherence: The interaction of a quantum system with its environment(including the observer) is said to cause a loss of superposition, making the system appear to be in a particular state. Thus, in quantum physics, the observer does not just passively record outcomes, but actively participates in the process, influencing how the properties of the quantum system manifest themselves.